Environment and the Church
Environment and the Church 
Church and Environment issue 
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Economic (industry)
  and Environment issue 
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◦       Gen 1:26-28 “subdue
  the earth and rule over the rest of creation” 
▪       God intended
  us to exercise dominion within creation. Men and women exercise the authority
  to rule over God's creation which is the gift of God,  characterized by : wisdom, power, goodness,
  grace, compassion, faithfulness, provision, protection, justice and love.  
◦       Gen 2:15 “to
  serve it and to take care of it” 
▪       to serve =
  doing hard work in order to serve so that it would persist and flourish. 
▪       to take care
  of it = (hebrew “samar”) to keep something safe with protection, care and
  watchfulness. It indicates a loving, caring, sustaining kind of keeping for
  the earth's benefit-- to care and protect for its best interest  
 
◦       Psalm 24:1 “the
  earth is the LORD's and everything in it, the world and all who live in it” 
◦       Psalm 19,
  Psalm 148 : all the creation praises God.  
 
◦       The meaning
  of Hebrew name for Adam :”ground or soil”.  
▪      
  The earth provide for us, for our survival and food. The
  earth suffers with us.  
·        
  Human wickedness and greediness produces ecological stress 
◦       Whatever we
  do in this earth, for good or for ill, will have ecological impact because of
  the integration between human life and all other life on earth. 
 
◦       Roma 8:22 The
  creation is groaning, waiting for God's full of salvation 
◦       Colossians
  1:15-23 
▪       it
  sketched  about God's grand plan for
  the redemption of the whole universe emphasized and centralized on the cross.
  We are redeemed as part of the redeemed creation  
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Church Position
  (evangelical) 
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·        
  “It is
  hard for the evangelicals to take the environment seriously. Evangelicals are
  'gospel people', and the gospel is focused on the salvation of people from
  sin”[i]. 
·        
  “most
  American Evangelicals simply do not believe that the Bible teaches
  creation care as an essential part of the Good News of Jesus Christ,
  or that it must be an indispensable part of faithful Christian witness”[2] 
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The Root of Problem[3] 
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·        
  The
  inheritance from Greek philosophy  
·        
  The
  ideal Christian life in medieval Christendom  
·        
  Enlightenment
  rationalism 
·        
  Neglect
  of the biblical doctrine of creation  
·        
  Premillennial
  Dispensationalism 
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·        
  Capitalism 
·        
  Individualism 
·        
  Uncritical
  patriotism 
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Decision of the case by Deontological & Teleological
  approach 
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·   T: Creation belongs to God and part of God's plan of
  redemption in Jesus Christ.  
·   Creation Care is part of our mission task in this fallen
  world. Christian ought to be in the forefront of caring for creation 
·   D: The condition of environment destruction is urgent to
  resolve and it needs Christians involvement as salt and light  
·   Start from the church. The involvement of Christians( as individual
  and as church) to resolve this sector (as prophetic witness) 
--produce steward disciple not the careerist 
--involvement in political and environmental
  ethics 
--prepare young generation to understand about
  environmental issue and how to deal with 
--prevention is better than cure 
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·        
  promote sustainable
  development “green” Industry  
·        
  promote economic
  justice for local people 
·        
  promote the
  awareness of the society, educate community (local-regional-national) to
  understand their
  problem 
·        
  Increase the ability
  of the government to manage
  the forest 
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Other Reference 
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The Lausanne Global Consultation on
  Creation Care and the Gospel, St. Ann, Jamaica, 9 November, 2012. 
1. A new commitment to a
  simple lifestyle 
2. New and robust
  theological work 
3. Leadership from the
  church in the Global South 
4. Mobilization of the
  whole church and engagement of all of society 
5. Environmental missions
  among unreached people groups 
6. Radical action to
  confront climate change 
7. Sustainable principles
  in food production 
8. An economy that works in
  harmony wi th Godʼs creation 
9. Local expressions of
  creation care, which preserve and enhance
  biodiversity. 
10. Prophetic advocacy and
  healing reconciliation 
Climate Forum 2002's statement (summary) 
1. Human-induced climate change is a moral, ethical, and
  religious issue 
2. The earth climate is changing, with adverse effects on
  people, communities, and ecosystems 
3. Christian denominations, churches, and organizations
  need to action to: 
·        
  aware of global climate
  change and its moral implications 
·        
  set an example of
  reducing greenhouse gas emissions 
·        
  increase demand for
  technologies and products that produce fewer emissions CO2 
·        
  urge immediate and
  responsible action by national government under framework convention on
  climate change. 
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[1]    Christopher
Wright, The Mission of God's People, Grand Raphid: Zondervan, 2010
[2]     Howard
A. Snyder, Salvation means creation healed: creation, cross, kingdom, mission.
Paper on Kingdom Conference, Asbury Theological Seminary, 2005
[3]     Adapted
from : Howard A. Snyder, Salvation means creation healed: creation, cross,
kingdom, mission. 
[i] Chris
Sugden, Guest Editorial: Evangelicals and
Environment in Process, Evangelical Review of Theology Vol 17. Number 2.
April 1993. p. 119